Who was "Gamaliel" (Acts 5:34)?
"A Pharisee... a teacher of the law held in respect by all the
people."
Why was he "respected by all the people"?
Gamaliel was the grandson of Hillel, the most renowned rabbi in Jewish
history. When Hillel died in 10 AD, his son Simon (Gamaliel's father)
took over Hillel's position as the nasi, which means president, of the
Sanhedrin. Gamaliel may or may not have taken over the position when Simon
died. What is undisputed is that Gamaliel was "held in
respect by all the people."
To whom did Gamaliel teach the Jewish law?
Among others, Saul who later became the apostle Paul (see
Acts
22)
Why did Gamaliel suddenly stand up and begin to speak?
They had begun to plot to "kill" the apostles
(see
obey God rather than men).
Why would he be particularly concerned about that?
Just hours earlier, the men they were plotting to kill had been miraculously
freed from a secure prison that remained shut and securely guarded (see
Sadducees).
And instead of running away, the freed men had gone to the temple to
teach, and what they said was true (see
obey God rather than men). Gamaliel was the voice of reason. He also may
have felt the presence of the Holy Spirit in the apostles.
How much do Gamaliel's words apply to today?
As much as they did back then. If any "plan or ... work is of men, it
will come to nothing," as Jesus had said: "for without
Me
you can do nothing" (John 15:5). But "if it is of God,"
nobody can "overthrow it" (Acts 5:39).
What is peculiar about Acts 5:40?
Since "they agreed with" Gamaliel, they should have just
let the apostles go instead of beating them and commanding them
"that they should not speak in the name of Jesus."
How did the disciples take the beating and their command?
"They departed from the presence of the council, rejoicing that they
were counted worthy to suffer shame for His name. And daily in the temple, and in every house, they did not cease teaching and
preaching Jesus as the Christ." (Acts 5:41-42)
Was being beaten something that the apostles should really be "rejoicing" over?
Very much so, according to Jesus: "Blessed are those who are
persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
Blessed are
you when they revile and persecute
you, and say all kinds of
evil against
you falsely for My sake. Rejoice and be exceedingly glad, for
great is
your reward in heaven, for so they persecuted the prophets who were
before
you" (Matthew 5:10-12).
What examples do the apostles set for us?
When we are persecuted for Christ, we should also "rejoice" for having been
counted worthy to suffer shame for His name. And when religious or
other authorities try to stop us from sharing Christ, we should tell
them as Peter did, "We ought to obey God rather than men,"
and "not cease teaching and preaching Jesus as the Christ"
(Acts 5:42).