Who is "Barnabas" (Acts 4:36)?
Originally named "Joses" (Acts
4:36), Barnabas was a Jew and a "Levite"
(Acts 4:36), which means he was from the tribe of Levi, which descended
from Jacob's third of twelve son. Barnabas was in
Jerusalem at this time but originally from "Cyprus"
(Acts 4:36), the large island in the northeast corner of the
Mediterranean Sea.
What does "Barnabas" mean?
"Son of Encouragement" (Acts 4:36)
Did the apostles rename him "Son of Encouragement" because
he
sold his land and brought the money?
No, since all other landowners were doing what Barnabas did (see
one heart one soul), and there is no mention of anyone being renamed
for it.
The name Barnabas combines "Bar,"
which means Son of, with "nabas," which means
counsel, prophecy, exhortation or consolation, so Barnabas' name
refers
to the encouragements he gave to others via his words of counsel,
prophecy, exhortation or consolation.
Barnabas was a 'people person' who liked to encourage
and include others, with his words, as well as his possession.
Did Barnabas continue to live up to his new name?
When Saul, the persecutor of Christians (see Acts 9)
returns to Jerusalem as a
Christian after his conversion on the
road to Damascus and everyone
fears he may be trying to trick them, it is Barnabas who meets with Paul and bring him to the apostles (see
Saul escapes in a basket).
Later, it is Barnabas
who fetches Paul in Tarsus to minister with him in Antioch (see
Saul of Tarsus) and then
partners with and helps him during his first and second missionary journeys.
And God eventually used Barnabas' tendency to include others to
double the number of missionary teams sent out (see
Acts 15).
What did the "apostles" (Acts 4:37) do with the
money Barnabas laid at their feet?
They distributed it to those in need (see
one heart one soul).
How much money flows in your church from the 'haves' to the 'have nots'?
Did the apostles do anything to recognize or reward
Barnabas for bringing a sizeable sum of money to them?
Why should they? The money wasn't for them, but for those in need among
the brethren, and an act of worship to God.
Did Jesus ever commend anyone for making a large
offering?
No, but He did commend someone for making a small offering that was a
large proportion of her assets: And He looked up and
saw the rich putting their gifts into the treasury, and He saw also a
certain poor widow putting in two mites. So He said, “Truly I say to you
that this poor widow has put in more than all; for all these out of
their abundance have put in offerings for God, but she out of her
poverty put in all the livelihood that she had.” (Luke 21:1-4)
Which does your church appreciate more: large
offerings or offerings that are large in proportion to assets?