How can Jesus’ reply to Nicodemus be paraphrased?
Look, you have no clue because you haven’t been “born again”
(John 3:3).
What does it mean to be “born again”?
ανωθεν (anothen), the original Greek word translated “again,” more commonly means “from above”
or “from on high” - i.e., from heaven. Jesus is
saying that Nicodemus “cannot see the kingdom of God”
(John 3:3) because he has not received spiritual birth from heaven -
i.e., from God.
What do you think of Nicodemus’ reply?
If
Nicodemus had stopped after the first question - “How can a man be born when
he is old?” (John 3:4) - he would have expressed just incomprehension. But his second question
- “Can he enter a second time into his mother’s womb and be born?”
(John 3:4) - indicates that he may have been either trying to make light of Jesus’ reply, which he
may have considered a snub in front of Jesus’ disciples around them, or expressing shock since
being born a Jew is what the Jews thought guaranteed their entry into heaven.
What is Jesus saying in this passage?
The Greek word for “again” (John 3:7) is the same one used
in John 3:3 above. Jesus is distinguishing between
our physical birth - “That which is born of the flesh is flesh”
(John 3:6) - and the spiritual birth - “that
which is born of the Spirit is spirit” (John 3:6) - required for us to
“enter the kingdom of God” (John 3:5).
Why is “Spirit” (John 3:5) capitalized?
Jesus is referring to God the Holy “Spirit,” the
enabler of our spiritual birth.
Is the “Spirit” then a different God?
No, God the Holy Spirit, along with God the Father and God the Son (Jesus),
comprise one God, and Jesus affirmed this in Mark 12:29
by declaring, “the LORD is one.” But the Bible
also clearly describes three distinct personhoods for God the Father, God
the Son, and God the Holy Spirit. Understanding this nature of God,
commonly called “Trinity,” is challenging to the limited human mind but can
be facilitated by using this
visual tool.
But is the Holy Spirit someone who can be
said to have a ‘personhood’?
Yes, Acts 13:2 says that He speaks: As they were ministering to the Lord
and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for
the work to which I have called them.”
Can the “Spirit” be seen?
No, but neither can the wind, yet you know of its existence, as Jesus said in John 3:8 above.
What is the “water” of which John 3:5 says one also
needs to be born to enter the kingdom of God?
Jesus is talking about the “living water”
in the next chapter (John 4:7-14).
What is this “living water”?
It's salvation through Jesus Himself, whom
John 1:1 also calls the
“Word.” To enter the Kingdom of God, we
need to be saved through the Word of God.
Is there a more direct equation between
“water” and the “word” in the Bible?
Yes, Ephesians 5:25-26 says, “Husbands, love
your wives, just as
Christ also loved the church and gave Himself up for her, that He might
sanctify her, having cleansed her with the washing of water by the word.” Also, 1 Peter 1:22-23
adds, “Having purified your souls by obeying the truth
through the Spirit unto sincere brotherly love, fervently love one another
out of a pure heart, for you have been born again, not of perishable seed but
imperishable, through the word of God which lives and remains forever.”
And who enables us to do that?
The “Spirit,” as Jesus said in John 3:5-8 above.