Who was "Festus" (Acts 25:1) and why had he come to "the
province" (Acts 25:1)?
Two years after Paul began his 'imprisonment' in Caesarea, the Roman
governor
Antonius Felix
crushed an uprising of the Jews with such brutality that the Jewish Sanhedrin complained bitterly to Rome. As a result, Felix was recalled to
Rome and
Porcius Festus had just arrived in the Roman
"province" (Acts 25:1) of
Judea as its new governor.
How long after his arrival in Caesarea did Festus visit Jerusalem?
Only "three days" (Acts 25:1), perhaps
underscoring his eagerness to start on good terms with the people he needed to govern.
Why did "the high priest and the chief men of the Jews"
(Acts 15:2) ask Festus to "summon" (Acts 25:3) Paul from Caesarea to
Jerusalem?
To lay an "ambush along the road to kill him"
(Acts 25:3) and finally carry out their failed murderous plot from two
years prior (see
Be of good cheer).
What does the Jews seeking this "favor" (Acts 25:3) from
Festus at this time say about Paul's ministry in Judea?
Had his ministry from the protection of the Roman Praetorium in Caesarea
not been fruitful during his two year confinement, murdering him is
unlikely to have topped the Jews' agenda upon meeting their new Roman governor.
Why did Festus answer "that Paul should be kept at
Caesarea" (Acts 25:4)?
It wasn't because Festus didn't want to wait in Jerusalem for Paul to
arrive, for he stayed there anyway for "more than ten
days" (Acts 25:6), which would have been plenty of time for a
detachment of the Roman cavalry to fetch Paul from Caesarea. Ultimately, God
used Festus to thwart the Jews' murder plot.
Who followed Festus from Jerusalem to Caesarea?
"The Jews who ... laid many serious complaints against
Paul, which they could not prove" (Acts 25:7).
What crimes did their "complaints" (Acts 25:7) accuse Paul
of having committed?
Based on Paul's denials, they accused him of breaking
"the laws of the Jews" (Acts 25:8), desecrating
"the temple" (Acts 25:8) in Jerusalem, and sedition
"against Caesar" (Acts 25:8).
What was the logic behind Festus' proposal to Paul?
The case already had been heard in Caesarea, so there was no logic for Festus to move the trial
several days' journey away to Jerusalem and then render his verdict. While he
"had some questions" (Acts 25:19, see
King Agrippa and Bernice), he was "wanting to do the Jews a favor" (Acts 25:9)
by asking the question.