Who are "we" (Acts 21:1)?
Paul and eight companions who were carrying the financial aid to the church in
Jerusalem from the churches in what
are Turkey and Greece today: Luke, Timothy, Sopater, Aristarchus, Secundus, Gaius,
Tychicus and Trophyimus (see
Acts 20).
Who are "them" (Acts 21:1)?
The
elders of Ephesus who had come to meet Paul in Miletus (see
Eutychus and
Asia), from where Paul and his companions "set sail" (Acts 21:1).
Where are "Cos ... Rhodes, and ... Patara" (Acts 21:1)
Cos is an island about 50 miles (80 kilometers) south of Miletus. Rhodes is an island about
50 miles southeast of Cos. Patara is a port on the mainland (Turkey) about 50 miles east of Rhodes. The ship
turned the southwest corner of what is Turkey today and arrived at Patara, a port on
its south coast.
Where is "Phoenicia" (Acts 21:2)?
Phoenicia is the Mediterranean coastal region north of Israel, where
Lebanon is today.
Why did they change ships at Patara?
Since Paul was "hurrying to be at Jerusalem"
(Acts 20:16), he may have wanted to cover the remaining 400 miles (644
kilometers) of sea
voyage non-stop. Indeed, the latter ship they took didn't even stop at the
large island of "Cyprus" (Acts 21:2),
and instead passed south of it.
Where is "Tyre" (Acts 21:3)?
Tyre is a port city in Phoenicia where
"the ship was to unload her cargo" (Acts 21:3).
Why did they wait "seven days" (Acts 21:4) to board the ship in Tyre?
Since they boarded "the ship" (Acts 21:6), it most likely
was the same ship, which may have needed seven days to
"unload her cargo" (Acts 21:3) and load new cargo.
Since the disciples in Tyre "told Paul through the
Spirit not to go up to Jerusalem" (Acts 21:4), was the Holy Spirit against
Paul going there?
δια (dia), the original Greek word translated
"through" (Acts 21:4), is a preposition whose many meanings include "on account of." The Holy Spirit
most likely communicated to the disciples the harm that awaited Paul in
Jerusalem, on account of which they tried to keep him from going there. But going
to Jerusalem and via Jerusalem to Rome was very much in God's will. Months
earlier, "Paul purposed in the Spirit, when he
had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After
I have been there, I must also see Rome" (Acts
19:21, see
Seven sons of Sceva). The disciples would soon acknowledge that it was the Lord's will for Paul
to go to Jerusalem - "So when he would not be persuaded, we
ceased, saying, "The will of the Lord be done"
(Acts 21:14, see
Agabus) - and the Lord Himself confirmed it to be His will when Paul
was in Jerusalem: "But the following
night the Lord stood by him and said, 'Be of good cheer, Paul; for as you
have testified for Me in Jerusalem, so you must also bear witness at Rome'”
(Acts 23:11, see
Be of Good Cheer).